Ysalwen Surana, Warden-Commander of Ferelden (
freedom_is_grey) wrote2015-12-30 06:13 pm
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What happens in the library stays in the library. Unless it's demons
Ysalwen is seated at a table in the library, tomes and scrolls spread out before her. There's also the remains of at least two plates of sandwiches next to her elbow, and two empty glasses of water. There is one half-empty glass, too.
Liranan, seated at her side, seems to be watching that half-empty glass as if his life depends on it.
Time continues to pass.
Liranan, seated at her side, seems to be watching that half-empty glass as if his life depends on it.
Time continues to pass.
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There really isn't a better way of explaining it than that.
"There are certain things that a Shinto priest or shrine maiden might do that, say, a Christian would label as 'magic' if they had not been previously informed that Shinto was a religion. Or if they were a particularly obnoxious sort of Christian, they might call it magic anyway."
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It's a --
Well.
One day it might be a useful question to ask back home, as well. Later.
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Seimei's not even going to get into the issue of how many people in his world simply don't believe in magic anymore. That's a more recent development.
"They may make some allowances if such magic is done by a cleric, and involves powers and rites recognized by their own religion. But otherwise, it's magic. Or, well, heresy. Sometimes the two are used interchangeably."
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She's guessing.
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If Ysalwen knows about those things, good. If not, she is probably very confused right now.
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Elven traits never randomly reappear in the population, for instance.
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While Seimei is inclined to believe that they aren't, he wouldn't bet money on it.
"Sometimes the talent manifests on its own, usually at an early age. Most of the time, some kind of environmental trigger is required."
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What? It's a reasonable question.
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"If by 'emotional stress' you mean 'intense trauma' or 'near-death experience,' then yes," Seimei says. "There are other ways. Sometimes an experience with psychotropic drugs will do the trick. Sometimes a religious or spiritual epiphany - which is how my tradition prefers to awaken magical talent."
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"Drugs? I've heard of people using them to try to suppress magic, but not -- make it show up."
Huh.
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"Now that I'm familiar with."
Lyrium is so helpful.
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Evidently not.
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Her mouth twists at one corner.
"So far as we know, Somniari are born, not made."
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You don't even need to be a mage to do it, but it helps.
"That seems rather unfortunate, somehow."
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"How do you learn that? In your world, I mean."
Even if it's not directly applicable, for some reason, every little bit helps.
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As far as Seimei's concerned, anything that helps someone do magic without mind-altering substances is a definite positive.
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She tries not to sound as excited as a five year old, and maybe kind of succeeds.
"I'd -- I'd like to try it. If it works at all, in any way -- that would be. Um. Helpful."
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"So I am curious," he says, as he finishes writing, "Does my tale of past misadventures accord with what you've learned in your researches? Other than the bits where I pointed out the inaccuracies in" - he closes the children's book, so he can read the illustrator's name on the cover - "Mihara-san's visual storytelling?"
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"Thank you for that, by the way. And the list."
Her smile is quick and crooked.
"There were a lot of blank spaces, or very -- theatrical yet inexact language when it came to describing what happened in the tales I found. Though -- I did find a journal that was -- more descriptive. I wasn't sure if it was real or the fictional kind, though."
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For a given value of "historical."
"Whose journal was it?"
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She flips through her notes, not that one, not that one -- ah. Here.
"Minamoto no Hiromasa?"
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In the Heian era, the proper names of women were rarely if ever committed to paper. Her name would be unlikely to appear anywhere else.
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